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WHEREAS the age-old human aspiration for a just world order wherein people could live, develop and prosper in an environment free from fear, oppression, exploitation and deprivation, remains largely unfulfilled; the Divine Mercy unto mankind reflected in its having been endowed with super-abundant economic sustenance is being wasted, or unfairly or unjustly withheld from the inhabitants of the earth; Allah (God) has given mankind through His revelations in the Holy Qur'an and the Sunnah of His Blessed Prophet Muhammad an abiding legal and moral framework within which to establish and regulate human institutions and relationships; the human rights decreed by the Divine Law aim at conferring dignity and honour on mankind and are designed to eliminate oppression and injustice; by virtue of their Divine source and sanction these rights can neither be curtailed, abrogated or disregarded by authorities, assemblies or other institutions, nor can they be surrendered or alienated; a) in God, the Beneficent and Merciful, the Creator, the Sustainer, the Sovereign, the sole Guide of mankind and the Source of all Law; b) in the Vicegerency (Khilafah) of man who has been created to fulfill the Will of God on earth; c) in the wisdom of Divine guidance brought by the Prophets, whose mission found its culmination in the final Divine message that was conveyed by the Prophet Muhammad (Peace be upon him) to all mankind; d) that rationality by itself without the light of revelation from God can neither be a sure guide in the affairs of mankind nor provide spiritual nourishment to the human soul, and, knowing that the teachings of Islam represent the quintessence of Divine guidance in its final and perfect form, feel duty-bound to remind man of the high status and dignity bestowed on him by God; e) in inviting all mankind to the message of Islam; f) that by the terms of our primeval covenant with God our duties and obligations have priority over our rights, and that each one of us is under a bounden duty to spread the teachings of Islam by word, deed, and indeed in all gentle ways, and to make them effective not only in our individual lives but also in the society around us; g) in our obligation to establish an Islamic order: i) wherein all human beings shall be equal and none shall enjoy a privilege or suffer a disadvantage or discrimination by reason of race, colour, sex, origin or language; ii) wherein all human beings are born free; iii) wherein slavery and forced labour are abhorred; iv) wherein conditions shall be established such that the institution of family shall be preserved, protected and honoured as the basis of all social life; v) wherein the rulers and the ruled alike are subject to, and equal before, the Law; vi) wherein obedience shall be rendered only to those commands that are in consonance with the Law; vii) wherein all worldly power shall be considered as a sacred trust, to be exercised within the limits prescribed by the Law and in a manner approved by it, and with due regard for the priorities fixed by it; viii) wherein all economic resources shall be treated as Divine blessings bestowed upon mankind, to be enjoyed by all in accordance with the rules and the values set out in the Quran and the Sunnah; ix) wherein all public affairs shall be determined and conducted, and the authority to administer them shall be exercised after mutual consultation (Shura) between the believers qualified to contribute to a decision which would accord well with the Law and the public good; x) wherein everyone shall undertake obligations proportionate to his capacity and shall be held responsible pro rata for his deeds; xi) wherein everyone shall, in case of an infringement of his rights, be assured of appropriate remedial measures in accordance with the Law; xii) wherein no one shall be deprived of the rights assured to him by the Law except by its authority and to the extent permitted by it; xiii) wherein every individual shall have the right to bring legal action against anyone who commits a crime against society as a whole or against any of its members; (a) secure unto mankind deliverance from every type of exploitation, injustice and oppression, (b) ensure to everyone security, dignity and liberty in terms set out and by methods approved and within the limits set by the Law; Do hereby, as servants of Allah and as members of the Universal Brotherhood of Islam, at the beginning of the Fifteenth Century of the Islamic Era, affirm our commitment to uphold the following inviolable and inalienable human rights that we consider are enjoined by Islam. a) Human life is sacred and inviolable and every effort shall be made to protect it.
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